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Welcome to my blog on English Language & Literature

Monday, 24 July 2017

CBSE CLASS 11 ASSIGNMENT

Q2. You are Parthasarthy Mishra, the Head Boy of St John’s High School, Dalhousie. You have been asked to write a notice regarding a sports kit bag found on the school playground. Write the notice in not more than 50 words. Invent necessary details. 




                             St John’s High School, Dalhousie
                                                     Notice 
24th July 2017               Found – A Sports Kit Bag 
    

        A sports kit bag was found on the playground on 21st july during the recess period. Anyone who has misplaced a grey sports bag with huge pockets can collect it from the undersigned within two days, that is, by 25th July 2017. .

.Parth Parthasarthy Mishra
 (Head Boy)


CBSE CLASS 11 HOME ASSIGNMENT

Q3.Write a notice of an excursion tour to Goa. You are, Sumit  the Secretary of Air Force Public School, Tezpur.

                                         
                                           Air Force Public School
Notice
                                          An Excursion Tour to Goa
Date-24th July’2017
       The Students Council of our school has organized a week educational tour to Goa during the autumn break for senior students. The touring party will leave the campus on 15th August and will return on 20th august in the evening by 4.00 p.m. Interested students may deposit Rs. 500 as tour expenses with a consent letter from their parents within five days in school office.

Sumit
Secretary

CBSE CLASS 12 HOME ASSIGNMENT FROM CHAPTER DEEP WATER

Long Answer Type Questions (6 Marks, 120-150 words)
Question.1. “I crossed to oblivion, and the curtain of life fell.” What was the incident which nearly killed Douglas and developed in him a strong aversion to water? 
Answer. The incident which nearly killed Douglas occurred when he was ten or eleven years old. He had decided to learn swimming at the YMCA pool, and thus get rid of his fear of water. One . morning, when he was alone at the pool, waiting for others, a big bully of a boy tossed him into the deep end of the pool. Though he had planned a strategy to save himself as he went down, his plan did not work. He went down to the bottom and became panicky. Thrice he struggled hard to come to the surface, but failed each time. He was almost drowned in the pool. He lost his consciousness and felt that he would die. Though he was ultimately saved, this misadventure developed in him a strong aversion to water.


Question.2. Douglas fully realised the truth of Roosevelt’s statement,“All we have to fear is fear
itself.” How did this realisation help him brush aside his fear and become an expert swimmer? 

Answer. Douglas had experienced both the sensation of dying and the terror that the fear of death can cause. Strong will, hard determination, courage and toil as well as honest labour won over all his terrors and fears. The will to live brushed aside all his fears.
In reality all our fears are only psychological, and can be easily won over, if we can control our mind. This realisation makes Douglas resolve to learn swimming by engaging an instructor. This instructor, piece by piece, built Douglas into a swimmer. However, his first step was to drive away Douglas’ fear of water, before training him in swimming techniques. When Douglas tried and swam the length of the pool up and down, small traces of his old terror of water would return. So, he went to Lake Wentworth, dived at Triggs Island and swam two miles across the lake to Stamp Act Island. Finally, he was certain that he had conquered his fear of water.
Question.3. How did Douglas develop an aversion to water? 
                                               or
“…….there was terror in my heart at the overpowering force of the waves.” When did Douglas start fearing water? Which experience had further strengthened its hold on his mind and personality?

Answer.
 Douglas developed an aversion to water in his early childhood, When he was three or four
years old, his father took him to a beach in California. The waves knocked him down and
swept over him. He was buried in water. He was frightened but his father was laughing. Perhaps this was the moment his fear of water took root inside his mind.
Further, when Douglas was ten or eleven years old, he decided to learn to swim and went to
the YMCA pool. Here an incident took place that finally established his aversion to water as a big fear. One day when Douglas was alone at the pool sitting on the edge and waiting for others to come, a big boy of 18 years of age threw him into the deep end of the pool.
What followed was a nightmarish experience for him. Douglas tried very, hard and applied all his knowledge to come to the surface of the water but to no avail. Somehow, he was saved. Thus after this fearful incident, his fear of water got implanted in his heart and mind
permanently.

Monday, 26 June 2017

Push for English

Two states—Jammu and Kashmir and Nagaland—have made English the main medium of instruction in all public and private schools. More and more states, such as Tamil Nadu, Maharashtra and Delhi, are offering English-medium as an option in existing state schools. Private English-medium schools are a growth industry—offering a range of services to suit almost all budgets, from around Rs200 a month to Rs2 lakh a month.  This simple-minded link between job opportunities, economic success and the English language has an increasing number of urban working class and lower middle-class parents investing their hard-earned money in private English-medium schooling— often of uncertain quality.
Today, almost a quarter of all Indian children attend private schools. A significant proportion of these schools is officially English-medium. This shift, in fact, has made states like Tamil Nadu and Maharashtra offer an English-medium option in existing government schools in the hope of stemming the flow of children out of state schools to private schools.
Primacy of the mother tongue
Yet, across the world, and in India, there is a consensus among educators, educationists and linguists that children learn most effectively in their mother tongues. Research collated by the UNESCO shows that “children who begin their education in their mother tongue make a better start, and continue to perform better, than those for whom school starts with a new language.”
It’s a no-brainer. Using a language that children are familiar with eases their transition from home to school. They are more easily engaged in the classroom because they understand what is going on, and are able to link it to their everyday lives. This helps them easily develop literacy skills and general cognitive abilities.
A mass of research shows that children’s ability to learn a second or even a third language improves greatly if their first language skills are well developed. And, far from being a burden, children who know one language well are very fast and receptive in learning new languages. The three-language formula for schools, which emphasised learning in the mother tongue, seemed to acknowledge this.
The transition from home language to a school language is complicated enough in a country like India where large proportions of the population do not speak the standardised regional language but a dialect or, as with many tribal communities, an entirely different language.
States with large adivasi (tribal) populations, for example, do not even have sufficient teachers who understand, never mind teach in, their languages. Starting to learn to read and write in a language that they never hear at home or in the community makes learning difficult and reduces its appeal.

Sunday, 25 June 2017

THE LAST LESSON

THE LAST LESSON – by Alphonse Daudet
INTRODUCTION
The prose ‘The last lesson’, written by Alphonse Daudet narrates about the year 1870 when the Prussian forces under Bismarck attacked and captured France. The French districts of Alsace and Lorraine went into Prussian hands. The new Prussian rulers discontinued the teaching of French in the schools of these two districts. The French teachers were asked to leave. The story describes the last day of one such French teacher, M.Hamel. M.Hamel had been transferred and could no longer remain in his old school. Still he gave last lesson to his students with utmost devotion and sincerity as ever. The story depicts the pathos of the whole situation about how people feel when they don’t learn their own language and then losing an asset in M.Hamel’s.
One of his student Franz who dreaded French class and M.Hamel’s iron rod, came to the school that day thinking he would be punished as he had not learnt his lesson. But on reaching school he found Hamel dressed in Sunday clothes and all the old people of the village sitting there. It was due to an order on the bulletin board. That was the first day when he realized for the first time that how important French was for him, but it was his “Last Lesson” in French.
FULL SUMMARY
The prose ‘The Last Lesson’, written by Alphonse Daudet narrates about the year 1870 when the Prussian forces under Bismarck attacked and captured France. The French districts of Alsace and Lorraine went into Prussian hands. The new Prussian rulers discontinued the teaching of French in the schools of these two districts. The French teachers were asked to leave. The story describes the last day of one such French, M.Hamel. Mr. M.Hamel had been transferred and could no longer remain in his old school. Still he gave last lesson to his students with utmost devotion and sincerity as ever.
One of his student Franz who feared French class and M.Hamel’s iron rod, came to the school that day thinking he would be punished as he had not learnt his lesson. But on reaching school he found Hamel dressed in Sunday clothes and all the old people of the village sitting there. It was due to an order on the bulletin board. That was the first day when he realized for the first time that how important French was for him, but it was his LAST LESSON in French.
The story ‘The Last Lesson’ highlights the human tendency that there is plenty of time to do things; hence, man keeps postponing the lessons of life, oblivious to the fact that life is subject to change. The people of Alsace always thought they had plenty of time to learn the lessons; therefore, they did not give much importance to school. They preferred their children to work on the farms and mills instead of having them learn the lessons. Even Franz, the narrator, always looked for opportunities to skip the school and collect birds’ eggs. However, the unexpected happens and an order is received from Berlin regarding compulsory teaching of German in the schools of Alsace and Lorraine. It is then that they realize that they would be deprived of what they had been evading all this while.
The last French lesson taught by M. Hamel symbolizes the loss of language and the loss of freedom for France. It becomes an emotional lesson rendered by M. Hamel to the villagers, signifying the changing order of life and its impact on the sensibilities and emotions of people. The marching soldiers under the windows represent the dawn of Prussia in France, defeat of the French people and the resultant threat to their language and culture.

The story is aptly titled as it evokes the consciousness in the reader not to put off things and do what one can do that day. M. Hamel’s bold ‘Long live France’ on the blackboard becomes substantial evidence of his sadness, patriotism and finality that is reflected in his motionless posture, his fixed gaze on things in the classroom and his eventual words- ‘School is dismissed – You may go’.

1. The people in this story suddenly realize how precious their language is to them. What shows you this? Why does this happen?

Answer

M. Hamel told the students and villagers that henceforth only German would be taught in the schools of Alsace and Lorraine. Those who called themselves Frenchmen would neither be able to speak nor write it. He praised French as the most beautiful, the clearest and most logical language in the world. He  said that for the enslaved people, their language was the key to their prison. Then the people realised how precious their language was to them. This shows people's love for their own culture, traditions and country. Pride in one's language reflects pride in motherland.

2. Franz thinks, “Will they make them sing in German, even the pigeons ?” What could this means?

Answer

Alphonse Daudet’s ‘The Last Lesson’ very prominently raises the question of linguistic and cultural hegemony of the colonial and imperial powers and their lust for controlling the world and influencing their cultures and identities. Prussians acquired the districts of Alsace and Lorraine in Franco-Prussian War , but they were not satisfied with simple political domination ,they desired to impose their own language on the people of the defeated nation. They released the order that from now German would be taught in schools rather than French. Franz wondered whether they would make even pigeons sing in German. It means that they had grown up using French as their language and now snatching away their language from them would be unfair and unkind. The language was as natural to them as cooing is to the pigeon. So, compulsion to speak another language is like dominating the force of nature and enslaving it. As it is next to impossible to alter the way pigeons sing, in the same way it is difficult for people to accept a language which is forcibly imposed on them. Adopting a new language causes pain and discomfort.
Or
This sentence could possibly mean that however hard the authorities try to embed German language in the culture of Alsace and Lorraine, the natural status of French, for them, will remain unchanged. French flows in the air and the entire place is imbued with its effect. Even though they train students in German, the basic mode of communication would remain unchanged like the cooing of the pigeons.

Talking about the Text


1. “When a people are enslaved, as long as they hold fast to their language it is as if they had the key to their prison.”
Can you think of examples in history where a conquered people had their language taken away from them or had a language imposed on them?

Answer

Some examples of the native language taken away from its people and/or imposition of the language of the conqueror are:
(a) Portuguese becoming the lingua franca of Angola.
(b) English imposed on the various Celtic peoples.
(c) Spanish imposed on the Basques and the Catalans.
(d) Turkish imposed on the Kurds.

2. What happens to a linguistic minority in a state? How do you think they can keep their language alive? For example:
Punjabis in Bangalore
Tamilians in Mumbai
Kannadigas in Delhi
Gujaratis in Kolkata

Answer

A linguistic minority in a state does not have as much liberty to exercise linguistic skills as the natives of the state. They initially try to learn the jargons in order to cope with the day-to-day life activities and finally begin to understand the native language with regular interaction. At the workplace and educational organisations, English or the linking language helps a lot to cope up with the work and learning process. But, when it comes to understanding the basic norms of the society, in order to socialize, one does face a sort of linguistic barrier during communication.
To keep their language alive, the linguistic minorities can form small communities where they can celebrate their festivals as per their traditions. Moreover, they can continue to speak their native language at their homes in order to make their children learn the language. People must, even, try to visit their native places at regular intervals in order to stay close to their roots.

3. Is it possible to carry pride in one’s language too far?
Do you know what ‘linguistic chauvinism’ means?

Answer

Yes, it is possible to carry pride in one's language too far if one is fond of one’s own language at the cost of others. Indifference towards other languages is not healthy for any democracy like India.
When the sense of belonging to one's own language crosses the thin line between ‘pride’ and ‘proud’, it becomes linguistic chauvinism. If people feel good about their languages and traditions, they must have tolerance for other languages too. Everybody has the right to follow the religion as well as speak the language as per his/her desire. In fact, it is disparaging to distort the names of communities, for example, Bongs for Bengalis, Gujju for Gujratis, etc


Prepositions practice SET-3

Fill with correct prepositions from the brackets- 1. We regret that we cannot comply ________ your request. (With/ by) 2. The best candi...

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